Ah, Uncommon Descent -- the flagship blog of the intelligent design movement. You know, the one where they talk about all the science done by ID creationists?
But there's precious little science done by ID creationists, so what to do to fill the space? Ranting about materialism, global warming, a few sneers by Denyse O'Leary (the World's Worst reporter™) about things she doesn't understand, and a bit of good ol' fashioned evangelism -- that's what.
In their latest, lawyer and CPA Barry Arrington proclaims that "In fact, the whole world and everyone in it is broken. We recognize that there is the way things are and there is the way things should be and the two are not the same."
What does "broken" mean here? It has many different meanings. It can mean "no longer in one piece". If a rock has been cleaved in two by a meteorite strike, we might say "this rock was broken by the impact". But I don't think that's the sense Barry has in mind.
It can also mean "no longer in working order". I'm guessing that's the sense Barry has in mind. But I reject the metaphor. If the claim is that the "whole world" is broken, how universal is it? What would it mean to point to an cloud, for example, and say it is "broken"? Most of the clouds I see are doing just fine.
How about when you apply it to people? Well, I'm certainly broken in this sense: I have asthma and other health problems. But how about a healthy newborn baby? In what sense is he/she "no longer in working order"? It seems that in this sense, Barry's claim is wrong.
Barry goes on to say that what he means by "broken" is that "there is the way things are and there is the way things should be and the two are not the same". Well, that's not the usually-understood sense of the word.
After all, I think people shouldn't lie about science and scientists the way the Discovery Institute routinely does. But I wouldn't say that the world or Seattle or even Discovery is "broken" because I find their behavior reprehensible.
Barry's not content to insist on "broken" as a good description. He also insists that there is "universal awareness of our own brokenness in particular and the world’s brokenness in general". Not so. I reject the metaphor entirely.
But let me be more charitable than I usually am. Let's say Barry is really talking about moral or ethical rules and how we know them and why we follow them. He seems to think there is a universal and unchanging moral code. I don't. And neither do most Christians, because their god also once prohibited wearing clothes made of two different fabrics, and eating pork, and eating oysters -- all things that most Christians either don't follow or think no longer apply.
Barry also seems to think our knowledge of moral rules represents some insuperable difficulty for materialists. But, of course, it doesn't. There are good popular books (such as The Moral Animal) and more technical books (such as Darwinism and Human Affairs) that explain why. Barry, I suppose, could read them, but like most creationists, simply prefers to bluster.
Anyway, I don't need to say much more, since a commenter called "Learned Hand" is dissecting Barry's stupidities in more detail and more eloquently than I can. And in making Barry and self-satisfied, puffed-up commenters such as "StephenB" appear so foolish -- how long before he/she is banned?