Mary Poplin Round 2

Mary Poplin, this year's Pascal lecturer at the University of Waterloo, returned for a second lecture, entitled "Is Anything Sacred?: A Conversation With Students". Like the first one, the second was poorly attended -- I'd estimate there were no more than about 15 people in the room, including some of the organizers.

Just as in the first lecture, she repeated her claims that Christianity is "under attack" at universities, and that Christians are unfairly excluded, censored, marginalized, etc.: "At the University every idea is engaged, but not Christianity" - a claim that would surprise the students enrolled in dozens of Waterloo courses with titles like History of Christianity, God and Philosphy, Jesus: Life and Legacy. Heck, if there's anything wrong with the way Christianity is treated at the University of Waterloo, it's that it's treated too seriously. There's also some sort of breathtaking irony involved in talking about how Christianity is "censored" while giving 3 invited 1-hour lectures with the sponsorship of a committee that sees its mandate as "challenging the university to a search for truth through personal faith and intellectual inquiry which focus on Jesus Christ." Why the heck is a public university sponsoring a lecture series that is clearly evangelical in nature?

She repeated her assertion that Christianity offers a useful standpoint from which to examine issues of the University, but she never really gave a single example how this could work. In response to a friendly question from someone on the committee who invited her, she could not come up with an example of how Christianity would be a useful perspective in physics, engineering, or mathematics. She did give a rather rambling and incoherent account of her work with teachers (work that, by the way, I fully support and think there should be more of) whose moral seemed to be that whatever religion you were, you came up with the same answers -- which seemed to completely undermine her point.

Personally, I reject her entire thesis. To the extent that Christianity is marginalized and excluded in academia, I see nothing wrong with it. Lots of bad ideas are rejected and marginalized: the idea that Zeus creates lightning, the idea that people have past lives, the idea that homeopathy is effective. In fact, the whole point of an intellectual enterprise like the university is that students need to be taught the intellectual tools they need to understand why some ideas are supported and others are not. Many Christian claims are rejected and marginalized because they have either been thoroughly refuted or because people have finally recognized that they do not represent serious knowledge claims. I wouldn't want a student citing the Bible on a biology exam as support for some supposedly scientific view.

Basically, Poplin wants her religious claims validated without doing the hard work she needs to do to convince others. She wants an intellectual free pass. And she wants this free pass solely on the basis of the fact that lots of people are Christians. She told me this on Thursday night, after the lecture, when she said that a good reason for treating the claims of Christianity seriously is that "a third of the world believes them". Well, worldwide there are lots of animists, too, but that doesn't mean we have to take their claims seriously.

Other things we heard about: before she became a Christian, Poplin was "not a nice person" and "slept with other people's husbands". She tried a succession of spiritual beliefs before settling on Christianity. She had encounters with "demonic spirits". I found her tale quite familiar: many people without a firm ethical compass drift from one religion to another, hoping to find something they lack internally.

We also learned that Poplin is a firm believer in the reality of miracle healing. She should read William Nolen's book Healing: a Doctor in Search of a Miracle. Nolen, a Christian, spent years looking for a legitimate example of faith healing. He found hucksters and fraud, but no actual examples.

Speaking of being "not a nice person", Poplin asserted that Christian students would be afraid to speak to me. (Ironically, in the audience was a former student of mine, a really bright guy who I never knew was religious. He had come to me for advice about graduate school just a few months earlier.) If so, that's bad. I never inquire about the religious beliefs of students and I try to treat all students fairly. But it never seemed to occur to her that, as an outspoken Christian, atheist students might be afraid to speak to her.

Altogether, this talk was even worse than the preceding one, if that's possible. Poplin rambled, failed to make any coherent point, and proved to be a sloppy thinker on the issues she spoke about. A waste of time. Let's hope the Pascal lecture series brings someone next year who might really have something to say - perhaps Ken Miller.